Pramanas: Pratyaksha (Perception), Anumana (Inference), Upamana (Comparison), Shabda (Verbal testimony), Arthapatti (Implication) and Anupalabddhi (Non-apprehension).
प्रमाण के मुख्य रूप से निम्न प्रकार होते हैं।
प्रत्यक्ष (perception)
अनुमान (inference)
उपमान (comparison and analogy)
शब्द (word, testimony of past or present reliable experts)
अर्थापति (postulation, derivation from circumstances)
अनुपलब्धि या अभाव (non-perception, negative/cognitive proof)
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